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Mr. Micawber, with a random but expressive flourish of his knife, signified that these performances might be expected to take place after he was no more; then resumed his peeling with a desperate air.
The roar of the gun began again. The bullets came zipping along the tideline towards them. There was a succession of quick close thuds. The bush above them was being torn to shreds. 'Zwip. Zwip. Zwip.' It was as if the thong of a steel whip was cutting the bush to pieces. Bits scattered around them, slowly covering them. Bond could smell the cooler air that meant they were now lying in the open. Were they hidden by the leaves and debris? The bullets marched away along the shoreline. In less than a minute the racket stopped.
Mr Spang was dressed in full Western costume down to the long, silver spurs on his polished back boots. The costume, and the broad, leather chaps that covered his legs, were in black, picked out and embellished with silver. The big, quiet hands rested on the ivory butts of two long-barrelled revolvers which protruded from a holster down each thigh, and the broad, black belt from which they hung was ribbed with ammunition.
Now, the difference between these two schools of philosophy, that of intuition, and that of Experience and Association, is not a mere matter of abstract speculation; it is full of practical consequences, and lies at the foundation of all the greatest differences of practical opinion in an age of progress. The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how those powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favourite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement. This tendency has its source in the intuitional metaphysics which characterized the reaction of the nineteenth century against the eighteenth, and it is a tendency so agreeable to human indolence, as well as to conservative interests generally, that unless attacked at the very root, it is sure to be carried to even a greater length than is really justified by the more moderate forms of the intuitional philosophy. That philosophy not always in its moderate forms, had ruled the thought of Europe for the greater part of a century. My father's Analysis of the Mind, my own Logic, and Professor Bain's great treatise, had attempted to re-introduce a better mode of philosophizing, latterly with quite as much success as could be expected; but I had for some time felt that the mere contrast of the two philosophies was not enough, that there ought to be a hand-to-hand fight between them, that controversial as well as expository writings were needed, and that the time was come when such controversy would be useful. Considering then the writings and fame of Sir W. Hamilton as the great fortress of the intuitional philosophy in this country, a fortress the more formidable from the imposing character, and the in many respects great personal merits and mental endowments, of the man, I thought it might be a real service to philosophy to attempt a thorough examination of all his most important doctrines, and an estimate of his general claims to eminence as a philosopher, and I was confirmed in this resolution by observing that in the writings of at least one, and him one of the ablest, of Sir W. Hamilton's followers, his peculiar doctrines were made the justification of a view of religion which I hold to be profoundly immoral-that it is our duty to bow down in worship before a Being whose moral attributes are affirmed to be unknowable by us, and to be perhaps extremely different from those which, when we are speaking of our fellow creatures, we call by the same names.
Not surprisingly, an event with more flameouts than finishers tends to attract a rare breed ofathlete. For five years, Leadville’s reigning champion was Steve Peterson, a member of a Coloradohigher-consciousness cult called Divine Madness, which seeks nirvana through sex parties,extreme trail running, and affordable housecleaning. One Leadville legend is Marshall Ulrich, anaffable dog-food tycoon who perked up his times by having his toenails surgically removed. “Theykept falling off anyway,” Marshall said.
iv. Final Degeneracy
Married for the past three years to dancer/actress Merel Poloway, Raul devotes a great deal of his spare time to a charitable organization called the Hunger Project. "The purpose of the group is to support anything that will help bring an end to hunger by 1997. Our goal is to transform the atmosphere that exists now,. That says that hunger is inevitable. All the experts and scientists agree that we have the means right now to end the starvation on the planet."